Auspiscious Vara / Nakshatra Yogas
Sarvartha Siddhi “complete accomplishment” Yoga: Asvini, Pushya, Hasta, Uttaraphalguni, Mula, Uttarashadha
or Uttarabhadrapada on Sun’s Vara; Rohini, Mrigasira, Pushya, Anuradha or Sravana on Moon’s Vara; Asvini,
Krittika, Aslesha or Uttarabhadrapada, on Mars’ Vara; Krittika, Rohini, Mrigasira, Hasta or Anuradha on Mercury’s
Vara; Asvini, Punarvasu, Pushya, Anuradha or Revati on Jupiter’s Vara; Asvini, Punarvasu, Anuradha, Sravana or
Revati onVenus’ Vara; and Rohini, Svati or Sravana on Saturn’s Vara form Sarvartha Siddhi Yoga. Asvini on Mars’
Vara, Pushya on Jupiter’s Vara, and Rohini on Saturn’s Vara are, however, unfavorable for marriage, traveling and
entering a new house.
Siddha “accomplished” Yoga: Sun’s Vara and Uttaraphalguni, Hasta, Mula, Uttarashadha, Sravana,
Uttarabhadrapada or Revati; Mars’ Vara and Asvini, Uttaraphalguni, Uttarabhadrapada or Revati; Mercury’s Vara
and Krittika, Purvaphalguni, Uttaraphalguni, Anuradha, Purvashadha, Uttarashadha or Purvabhadrapada; and
Venus’ Vara and Uttaraphalguni, Hasta, Chitra, Svati, Anuradha, Purvashadha, Uttarashadha, Sravana, Dhanishtha,
Satabhisha, Purvabhadrapada, and Uttarabhadrapada form Siddha Yoga.
Siddha “accomplished” Yoga: Mula on Sun’s Vara; Dhanishtha on Moon’s Vara; Uttarabhadrapada on Mars’
Vara; Krittika on Mercury’s Vara; Punarvasu on Jupiter’s Vara; Purvaphalguni on Venus’ Vara; and Svati on Saturn’s
Vara form another Siddha Yoga.
Amrita “immortal” Yoga: Moon’s Vara with Rohini, Mrigasira, Punarvasu, Svati, or Sravana; Mars’ Vara with
Mrigasira, Punarvasu, Pushya, Aslesha, Magha, Purvaphalguni, Hasta, Chitra or Svati; Mercury’s Vara with Ardra,
Punarvasu, Pushya, Aslesha, Magha, Hasta, Chitra, Svati, Visakha, or Sravana; Jupiter’s Vara with Asvini, Punarvasu,
Pushya, Magha, or Svati; Venus’ Vara wit Asvini, Bharani, Purvaphalguni, or Revati; and Saturn’s Vara with Krittika,
Rohini, Satabhisha, or Svati form Amrita Yoga.
or Uttarabhadrapada on Sun’s Vara; Rohini, Mrigasira, Pushya, Anuradha or Sravana on Moon’s Vara; Asvini,
Krittika, Aslesha or Uttarabhadrapada, on Mars’ Vara; Krittika, Rohini, Mrigasira, Hasta or Anuradha on Mercury’s
Vara; Asvini, Punarvasu, Pushya, Anuradha or Revati on Jupiter’s Vara; Asvini, Punarvasu, Anuradha, Sravana or
Revati onVenus’ Vara; and Rohini, Svati or Sravana on Saturn’s Vara form Sarvartha Siddhi Yoga. Asvini on Mars’
Vara, Pushya on Jupiter’s Vara, and Rohini on Saturn’s Vara are, however, unfavorable for marriage, traveling and
entering a new house.
Siddha “accomplished” Yoga: Sun’s Vara and Uttaraphalguni, Hasta, Mula, Uttarashadha, Sravana,
Uttarabhadrapada or Revati; Mars’ Vara and Asvini, Uttaraphalguni, Uttarabhadrapada or Revati; Mercury’s Vara
and Krittika, Purvaphalguni, Uttaraphalguni, Anuradha, Purvashadha, Uttarashadha or Purvabhadrapada; and
Venus’ Vara and Uttaraphalguni, Hasta, Chitra, Svati, Anuradha, Purvashadha, Uttarashadha, Sravana, Dhanishtha,
Satabhisha, Purvabhadrapada, and Uttarabhadrapada form Siddha Yoga.
Siddha “accomplished” Yoga: Mula on Sun’s Vara; Dhanishtha on Moon’s Vara; Uttarabhadrapada on Mars’
Vara; Krittika on Mercury’s Vara; Punarvasu on Jupiter’s Vara; Purvaphalguni on Venus’ Vara; and Svati on Saturn’s
Vara form another Siddha Yoga.
Amrita “immortal” Yoga: Moon’s Vara with Rohini, Mrigasira, Punarvasu, Svati, or Sravana; Mars’ Vara with
Mrigasira, Punarvasu, Pushya, Aslesha, Magha, Purvaphalguni, Hasta, Chitra or Svati; Mercury’s Vara with Ardra,
Punarvasu, Pushya, Aslesha, Magha, Hasta, Chitra, Svati, Visakha, or Sravana; Jupiter’s Vara with Asvini, Punarvasu,
Pushya, Magha, or Svati; Venus’ Vara wit Asvini, Bharani, Purvaphalguni, or Revati; and Saturn’s Vara with Krittika,
Rohini, Satabhisha, or Svati form Amrita Yoga.
Subha “auspicious” Yoga: Mercury’s Vara with Rohini, Jyeshtha, Satabhisha, or Uttarabhadrapada; Jupiter’s Vara
with Bharani, Aslesha, Visakha, Anuradha, Jyeshtha, Mula, Purvashadha, Uttarashadha, Sravana or Dhanishtha; and
Saturn’s Vara with Asvini, Bharani, Mrigasira, Ardra, Pushya, Magha, Visakha, Anuradha, Jyeshtha, Mula,
Uttaraphalguni, Sravana, Dhanishtha, Purvabhadrapada or Uttarabhadrapada form Subha Yoga.
Subha Madhyam “medium auspicious” Yoga: Sun’s Vara with Bharani, Krittika, Rohini, Mrigasira, Ardra,
Punarvasu, Aslesha, Purvaphalguni, Chitra, Svati, Purvashadha, Dhanishtha, Satabhisha, or Purvabhadrapada; Mars’
Vara with Bharani, Krittika, Rohini, Jyeshtha, Mula, Purvashadha, or Sravana; and Jupiter’s Vara with Hasta, Chitra,
Purvabhadrapada or Uttarabhadrapada form Subha Madhyam Yoga.
Shobhana “splendid” Yoga: Moon’s Vara with Asvini, Bharani, Krittika, Ardra, Pushya, Aslesha, Magha,
Purvaphalguni, Hasta, Anuradha, Jyeshtha, Mula, Dhanishtha, Satabhisha, Purvabhadrapada, or Revati form
Shobhana Yoga.
Sri “grace/prosperity” Yoga: Venus’ Vara with Bharani, Krittika, Mrigasira, Ardra or Punarvasu forms Sri Yoga.
Sri refers to Lakshmi, goddess of prosperity, who presiding over Venus has her day on Venus’ Vara.
with Bharani, Aslesha, Visakha, Anuradha, Jyeshtha, Mula, Purvashadha, Uttarashadha, Sravana or Dhanishtha; and
Saturn’s Vara with Asvini, Bharani, Mrigasira, Ardra, Pushya, Magha, Visakha, Anuradha, Jyeshtha, Mula,
Uttaraphalguni, Sravana, Dhanishtha, Purvabhadrapada or Uttarabhadrapada form Subha Yoga.
Subha Madhyam “medium auspicious” Yoga: Sun’s Vara with Bharani, Krittika, Rohini, Mrigasira, Ardra,
Punarvasu, Aslesha, Purvaphalguni, Chitra, Svati, Purvashadha, Dhanishtha, Satabhisha, or Purvabhadrapada; Mars’
Vara with Bharani, Krittika, Rohini, Jyeshtha, Mula, Purvashadha, or Sravana; and Jupiter’s Vara with Hasta, Chitra,
Purvabhadrapada or Uttarabhadrapada form Subha Madhyam Yoga.
Shobhana “splendid” Yoga: Moon’s Vara with Asvini, Bharani, Krittika, Ardra, Pushya, Aslesha, Magha,
Purvaphalguni, Hasta, Anuradha, Jyeshtha, Mula, Dhanishtha, Satabhisha, Purvabhadrapada, or Revati form
Shobhana Yoga.
Sri “grace/prosperity” Yoga: Venus’ Vara with Bharani, Krittika, Mrigasira, Ardra or Punarvasu forms Sri Yoga.
Sri refers to Lakshmi, goddess of prosperity, who presiding over Venus has her day on Venus’ Vara.
Yogas that Dispel Difficulties: The combinations of the following Varas and Nakshatras on Tithis other than
Rikta Tithis (4th, 9th, 15th) are powerful for removing difficulties and thus favorable for all benign actions: 1) Sun’s
Vara with Bharani, Uttaraphalguni, Mula, Uttarashadha, Sravana or Revati controls all evil forces even as Lord
Paramasiva does the deadly poison of the Puranas. 2) Moon’s Vara with Rohini, Mrigasira, Punarvasu, Svati or
Sravana kills all evil forces as Garuda does the serpent. 3) Mars’ Vara with Asvini, Rohini, Uttaraphalguni, Hasta,
Anuradha or Uttarabhadrapada subdues all bad influences as Rama did the Rakshasas. 4) Mercury’s Vara with
Krittika, Mrigasira, Purvaphalguni, Uttaraphalguni, Anuradha, Purvashadha, Uttarashadha or Purvabhadrapada also
subdues all bad influences as Rama did the Rakshasas. 5) Jupiter’s Vara with Asvini, Punarvasu, Pushya, Magha or
Svati causes all malefic effects to flee as cotton before the wind. 6) Venus’ Vara with Asvini, Bharani, Mula or
Revati dispels all evil as the Sun dispels darkness. 7) Saturn’s Vara with Krittika, Rohini, Svati or Satabhisha also
dispels all evil as the Sun dispels darkness. These Vara/Nakshatra Yogas are not as favorable for granting success
as the other Vara/Nakshatra Yogas. They are more the removers of difficulty and blemishes than they are the
supporters of success; thus they do not guarantee success if there are no success producing factors present at the
time of performing the event. They do, however, rid the Muhurta of any blemishes and are, therefore, very
advantageous for overcoming the many blemishes that are present at any moment.
Rikta Tithis (4th, 9th, 15th) are powerful for removing difficulties and thus favorable for all benign actions: 1) Sun’s
Vara with Bharani, Uttaraphalguni, Mula, Uttarashadha, Sravana or Revati controls all evil forces even as Lord
Paramasiva does the deadly poison of the Puranas. 2) Moon’s Vara with Rohini, Mrigasira, Punarvasu, Svati or
Sravana kills all evil forces as Garuda does the serpent. 3) Mars’ Vara with Asvini, Rohini, Uttaraphalguni, Hasta,
Anuradha or Uttarabhadrapada subdues all bad influences as Rama did the Rakshasas. 4) Mercury’s Vara with
Krittika, Mrigasira, Purvaphalguni, Uttaraphalguni, Anuradha, Purvashadha, Uttarashadha or Purvabhadrapada also
subdues all bad influences as Rama did the Rakshasas. 5) Jupiter’s Vara with Asvini, Punarvasu, Pushya, Magha or
Svati causes all malefic effects to flee as cotton before the wind. 6) Venus’ Vara with Asvini, Bharani, Mula or
Revati dispels all evil as the Sun dispels darkness. 7) Saturn’s Vara with Krittika, Rohini, Svati or Satabhisha also
dispels all evil as the Sun dispels darkness. These Vara/Nakshatra Yogas are not as favorable for granting success
as the other Vara/Nakshatra Yogas. They are more the removers of difficulty and blemishes than they are the
supporters of success; thus they do not guarantee success if there are no success producing factors present at the
time of performing the event. They do, however, rid the Muhurta of any blemishes and are, therefore, very
advantageous for overcoming the many blemishes that are present at any moment.
Tag: auspicious tithi for griha pravesh, auspicious tithi for marriage, auspicious tithi for travel, auspicious tithi, Muhurats: Tithi Vaar Nakshatra Yoga, AUSPISCIOUS VARA yogas, AUSPISCIOUS TITHI YOGAS, auspicious nakshatra yoga
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