Yogas in Vedic Astrology - Part 9

friends, happiness, ornaments, relations. He will be unemployed and without a
place of living having lost the one already owned by him and will have association
with women of low caste.

   62. Pamara Yoga which affects the 5th house, will give the native a
miserable living and he will be indiscriminate. He will be liar and a cheat. He will
suffer from loss of children or will be childless. He will associate with mean and
wicked persons. He will have no faith in God or religion and will be a glutton.

    63. Harsha Yoga concerns the 6th house. According to this yoga if the lords
of the 6th, 8th and 12th occupy the 6th house, the native will be blessed with
happiness and good fortune and a strong constitution. He will conquer his enemies
and will hesitate in indulging in sinful deeds. He will become a friend of illustrious
and men with class. He will be wealthy, splendourous, famous and will have
friends and sons.

    64. Dushkriti Yoga involves the 7th house. The person with this yoga at
birth, will be deprived of his own wife and will indulge with other persons' wives.
He will wander about to and fro unnoticed and will suffer from venereal diseases.
He will be punished by the king (Government). He will be hated by his relations
and will remain unhappy in consequence.

      65. Sarala Yoga concerns the 8th house. The yoga is formed if the lords of
the 6th, 8th or 12th are posited in the 8th house. This yoga inspite of the house
being a Dusthana gives excellent results. The yoga enables the native to be
longlived. resolute, fearless, prosperous, learned, blessed with children and wealth.
The native with this yoga will achieve success in all his ventures, will be victorious
over his enemies and will be a great celebrity.

    66. The Nirbhagya Yoga which concerns the 9th house (the house of
Bhagya) causes the native to lose all his paternal property such as lands, house etc.
He will have no regard for good people and elders and will be irreligious. He will
be dressed in old and worn out clothes, will be poor and miserable.

    67. All the physical efforts will prove fruitless for the person born with
Duryoga involving the 10th house. He will be of no importance, a traitor and very
selfish only earning to satisfy his own hunger. He will be constantly away from his
home and live abroad.

    68. The yoga involving the 11th house is known as Daridrya Yoga. Incoming
debts constantly will be the way of life for the person with this yoga. He suffers
from diseases of the ear. He will be deprived of good brotherhood and will be
engaged in cruelly and sins. He will be indecent in speech and work like a menial.

    69. The person with his birth in Vlmla Yoga (which concerns the 12th house)
will be frugal in his expenses and clever in saving money. He will be equipped
with good behaviour towards others, will enjoy happiness, will be independent,
will follow a respectable profession or conduct and will be well known for his
good qualities.

      Notes — We would like to make some comments on the three yogas vis.,
Harsha, Sarala and Vimala involving the 6th, 8th, and 12th, the three Dusthanas or
inauspicious houses of a horoscope. As will be seen irom verses 63, 65 and 69, if
the lords of these three houses are posited in their own houses or in any of the
other two houses, they produce excellent results. Every planet In his own house is
deemed to be good and strong even if the house concerned is 6th, 8th or 12th; but
how is it that lord of an inauspicious house produces good resultes when he is
posited in another inauspicious house. The reason given for such an opposite effect
is that the lord of an inauspicious when disposed in another inauspicious becomes
so weak that it loses its evil character and assumes the role of a strong benefic to
enable him to produce excellent opposite results. Why these three yogas have been
called as Vipareeta Raja Yogas? As stated in our notes on verses 33-35
Uttarakalamrit supports this view; but Parashara in his Brihat Parashara Bora
Shastra has accorded no recognition to this yoga. The effects given there of
disposition of the lords of the 6th, 8th and 12th in each other's houses are described
below :-

     (1) 6th lord in the 6th - The native will have enmity with the group of his
kinsmen but. he will be friendly to others and will enjoy mediocre happiness in
matters like wealth.
     (2) 6th lord in the 8th - The native will be sickly, inimical, will desire others'
wealth, be interested in other's wives and be impure (or degraded).
   (3) 6th lord in the 12th - The native will always spend on vices, be hostile to
learned people and will torture living beings.
   (4) 8th lord in the 6th - The native will win over his enemies, be afflteted by
diseases and during childhood, will incure danger through snakes and water.
   (5) 8th lord in the 8th - The native will be longlived. If the said planet be
weak being in the 8th the native's longevity will be medium, he will be a thief, be
blameworthy and will blame others as well.
   (6) 8th lord in the 12th - The native will spend on evil deeds and will have a
short life. More so, if there be additionally a malefic in the said house.
    (7) 12th lord in the 6th - The native will incur enmity with his own men, be
given to anger, be sinful and, miserable.
   (8) 12th lord in 8th - The native will always gain, will speak affably, will
enjoy a medium span of life and be endowed with qualities.
   (9) 12th lord in the 12th - The native will face heavy expenditure, and will
not have physical felicity, be irritable and spiteful. It will be seen from the above
that according to Parasara the lords of the 6th, 8th and 12th are not good enough
even when they occupy their own houses. According to him only the 12th lord in
the 8th produces some good effects.

    Dr. B.V. Raman also has not been kindly to the Harsha, Sarala and Vimala
yogas laid down by Shri Mantreswara. In his book Three Hundred Important
Combinations while commenting on these three yogas he says boldly, "These three
yogas furnish us with a clue as to how lords of Dusthanas by occupying another
Dusthana can overcome the evil due to such malefic ownership. Even though the
author of the above yogas has ascended very pleasant results to these three
combinations yet in actual practice, quite contrary have been the results. Parashara
and Lomasa do not seem to favour the conception that the sting arising from an
evil lordship can disappear entirely as a result of the lord occupying another
Dusthana. On the other hand, the intensity will be somewhat modified. This is
evident from the fact that according to Parashara, when the 6th lord is in the 6th,
the native's relatives become enemies while he would be friend of the outsiders;
and when the 6th lord is in 8th or 12th, the person becomes sick, hates learned
men,, goes after others' women and takes pleasure in causing violence. Therefore,
in interpreting the three yogas given above, one should have an eye on the intrinsic
evil nature of the ownership"

    It is also stated in verse 57 of Phala Deepika that Harsha, Sarala and Vimala
Yogas will also be formed if the 6th, 8th or 12th houses be associated with or
aspected by malefics. In the context of the general principles of Hindu Astrology,
we find it difficult to believe that such dispositions or combinations can yield any
auspicious effects.

   We have not found mention of any such yogas In Brihat Jataka, Saravali and
Jataka Parijata.

     70. If the lords of the 6th, 8th and 12th houses vested with strength are
posited in Kendra or Trikona and the lords of 1st, 10th, 4th and 9th houses be weak
or combust, and occupy the 6th, 8th and 12th houses, the yoga so arising is named
Duryoga. If, however, the above dispositions are in the reverse order, viz., the lords
of the 6th, 8th and 12th houses being weak or combust occupy those houses and
the lords of the 1st, 4th, 9th and 10th being strong are posited in the kendra or
trikona house, the native will become a king, fortunate, wealthy, happy and
virtuous.

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Yogas in Vedic Astrology - Part 8

with this yoga will be well equipped with gold, wealth, grains, and precious stones,
and will be equal to king of kings.
     (3) If the third house is occupied or aspected by benefic planets and the lord
of the third house not being combust, is in an auspicious house, in his sign of
exaltation or in his own sign, the yoga so formed is known as Shaurya yoga.
The person born with Shaurya Yoga has younger brothers devoted to him.
The younger brothers will attain glory and will be brave and valiant and will be
endowed with admiration of others. His nature will be adorned like Shri Rama, he
will be engrossed in state affairs, will be loved by everybody and will be very
renowned.

        (4) If the fourth house is similarly disposed the Yoga formed is known as
Jaladhi. The person born with this Yoga will be rich in cattle wealth and grains. He
will own a beautifully constructed mansion full of relatives. He will have an
excellent wife, gems, clothes, ornaments and will attain a high and respectable
status. He will be blessed with everlasting happiness. He will own elephants,
horses, palanquins etc., and will be reverred by the king. He will be devoted to
Brahmins and gods and construct wells and reservoirs by the road side for the
benefit of others.

      (5) Similar disposition of the 5th house gives rise to Chhattra Yoga. The
person born with Chhattra yoga will lead a very happy family life, will be very
fortunate and will enjoy happiness from children, will be wealthy and renowned
with eloquent speech. He will possess a sharp intellect and will become a minister
of the king. He will be honoured by the king and will be respected by others.

   (6) Similar disposition of the 6th house causes Astra yoga. The person born
with Astra yoga will be capable of conquering very powerful enemies. He will be
cruel in his disposition and arrogant. He will have bruised limbs but a strong body.
He will be quarrelsome.
Notes — Normally the 6th house is treated as Dusthana (bad house); but if
the lord of the sixth be in the sixth, he improves the effects of the 6th house. It is
generally said by the astrological pandits that malefics do good if they are posited
in the 6th house. The reason for this can be that the 6th house is 'Shatru sthana'.
Malefics will destroy the enemies. It is also believed that Mars, Saturn and Rahu
are good in the 3rd, 6th and 11th. The reason for this is also the same, namely, the
malefic will destroy enemies and diseases. Now we come to Shri Mantreshwarar's
views. According to him the lord of a house gives good effects when he is vested
with strength. This is unobjectionable but he has also expressed the opinion that if
lord of a Dusthana is posited in another dustnana he does good. This has been
described in Verse 57 of this very chapter. Another thing is that benefics do good to
the house where they are posited. Similarly the aspect of benefics improves the
effects of the aspected house.

     (7) If there be similar disposition of the 7th house, the Yoga arising is called
Kama yoga. The person with Kama yoga at birth will have nothing to do with other
people's wives. His good qualities will enable him to surpass his father and he will
be very prosperous.

     (8) With similar disposition of the 8th house, the yoga-formed is known as
Astra yoga. The person with this yoga will disturb others in their work and will
become a talebearer. He will be selfish, poor and have forbidden cravings. He will
indulge in mean doings and will untimately suffer for his unwanted doings.

     (9) The 9th house disposed in the same manner gives rise to Bhagya Yoga.
The person who has his birth in the Bhagya yoga will move in palanquins
(excellent vehicles) in the midst of sounds of musical instruments (bands, drums
etc.) and with chowries waving to and fro. He will always be equipped with wealth
and will observe a righteous code of conduct. Gods and Brahmins will be pleased
with him for his devotion and virtues. He win make his family illustrious and will
have a lowering disposition.

    (10) The disposition in similar manner in the 10th will cause Khyati Yoga.
The person born with Khayti yoga at his birth will become a king who will protect
his good subjects by following a code of conduct approved by all. He will have
sons, friends, wife and will be very wealthy, prosperous and famous.

   (11) The disposition in the same way of the 11th will give rise to Parijata
Yoga. The person born with the Parijata Yoga will always be celebrating on some
account or other. He will become a king and will also be the owner of much
hoarded wealth. He will have a large family and will be fond of hearing songs of
great people. He will be learned and always engaged in performing auspicious
functions.

    (12) The 12th house so disposed will cause Musala Yoga. The person born
with Musala Yoga will accumulate wealth with great difficulty. He will suffer
humiliation. His wealth will be tnstable. His expenditure will be only for legitimate
purposes. He will be stupid and of unsteady mind and he will go to heaven after his
death.

     57. If the lords of the houses from the Lagna onwards are in the 6th, 8th or
the 12th. or If the houses are occupied or aspected by malefics, 12 kinds of yogas
are formed from the houses commencing from the Lagna. They are respectively—
(1) Ava Yoga, (2) Nisswa Yoga, (3) Mriti Yoga, (4) Kuhu Yoga, (5) Pamara
Yoga, (6) Harsha Yoga, (7) Dushkriti Yoga, (8) Sarala Yoga, (9) Nirbhagya Yoga,
(10) Duryoga,
(11) Daridra Yoga, and (12) VimalaYoga.

    58. The person born with Ava yoga will be of no significance (He will be
unknown and will be of no importance to others). He will be exceedingly poor and
will have a short life (Alpa ayu). He will suffer humiliations, will remain in
company of the wicked and will Be deformed and of ill behaviour. His position
will remain unsteady.

    59. The person with Nisswa yoga at birth will be harsh in speaking. His wife
will not bear children. He will remain in bad company and will have ill formed
teeth and eyes. He will be bereft of intelligence, children, learning and power. His
wealth will be taken away by his enemies.
    60. The person with Mriti Yoga will be annihilated by his enemies, will be
devoid of brothers, shame, strength and wealth. He will get tired by indulging in
unseemly actions and will be of excitable temperament.

61. Kuhu Yoga will make the native be bereft of mother, conveyances,


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Yogas in Vedic Astrology - Part 7

       This is the horoscope of Shri Morarji Desai former Prime Minister of India.

The Lord of the Lagna Mercury is in Capricorn (8th House). The Lord of the 8th

house Saturn is exalted in the 5th causing Parvata Yoga. 

       37. The conjunction or association of the lords of 9th and the 10th house in

any auspicious house consitutes Raja Yoga.

        If the lords of a Kendra and Trikona are similarly placed (that is, they

occupy together an auspicious house), the Yoga so formed is called Shankha Yoga.

      38. The person with Raja yoga will be a king or equal to a king. When sets

out on a journey he will be greeted by bands like Bheri and sounds of Conch etc.

He will have a Royal Umbrella over his head and will be accompanied by

elephants, horses, and palanquins etc. Bards and minstrels will recite poems in his

praise, He will be presented gifts by eminent persons.

       The person born with Shankha Yoga will enjoy all comforts in the company

of many beautiful women.

      39-41 (1) When the seven planets from Sun to Saturn occupy seven separate

signs the Yoga so arising is known as Vallaki. This is also called Veena Yoga. The

person born in this Yoga is fond of dancing, singing and playing on musical

instrumets and is wealthy.

     (2) When all the seven planets are in six signs, they form Dharma Yoga. The

person born with this Yoga will be generous, a king and benefactor.

    (3) When all the seven Planets are confined to five signs only, they give rise

to Hasha Yoga. The person born with this Yoga indulges in enjoyment of life, is

wealthy and of good conduct and has relatives.

    (4) When all the seven planets are placed in four signs only, they form

Kendra Yoga. The person with this yoga at birth will acquire wealth and

agricultural lands.

   (5) When all the planets are disposed in three signs only, the resulting yoga

is known as Shula Yoga. The person with this yoga at birth is wrathful, of violent

disposition and poor.

   (6) If all the seven planets are posited in two signs only, they give rise to

Yuga Yoga. The person with this Yoga In his birth chart will be heretical and

without wealth

   (7) If all the seven planets are disposed in one sign, they form Gola Yoga.

The person born with this Yoga will be Indolent, shortlived, without wealth, sinful

and will associate with low type of persons. Such a person will not be a skillful

artisan.

   42. When the benefic planets occupy the 6th, 7th and 8th places from the

Lagna or the Moon, the Yoga so formed is called Adhiyoga.

The person born with Adhiyoga is a commander (Superintendent of Police

or Commander of an army), a minister or a ruler (of a District or State). He will be

renowned, prosperous, wealthy, longlived and large souled.

    This is the horoscope of Sardar Patel. In this Mercury, Jupiter and Venus are

in the 7th from the Lagna and in the 6th from the exalted Moon.

There is both Lagnadhiyoga and Chandradhiyoga.

\

          Notes— Some authors are of the view that for the Adhiyoga (from the Moon

or the Lagna) all the three houses viz.,'the 6th, 7th and 8th should be occupied by

Mercury, Jupiter or Venus. None of them should be vacant but this is not correct.

Shruti Kirti has pronounced that according to Vyas and other ancient sages

Mercury, Jupiter and Venus may be separately In the three houses or two may be in

one house and the third may be in any other house (amongst 6,7 and 8) and all the

three may be together in any of these three houses to meet the requirements of

these three houses to form this yoga.

         43. The further effects of the Adhiyoga are that the native will become lord

of men, will always be wealthy, will have a large number of kinsmen and whom he

will feed and will be victorious over his enemies.

       44-56. (1) benefics occupy or aspect the Lagna and the lord of Lagna not

being combust be posited in an auspicious house in his sign of exaltation or own

sign, the resulting planetary disposition is called Chamara Yoga. The person with

this yoga at birth grows (progresses) in prosperity like the Moon of the bright half

of the month and well behaved. He is wealthy, renowned, longlived and lord of

men.

       (2) If the 2nd house is occupied or aspected by benefic planet and the lord of

2nd house not being combust is posited in an auspicious house in his sign of

exaltation or in his own sign, the resulting Yoga is Dhenu Yoga, the person born

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Yogas in Vedic Astrology - Part 6

34. Person born with Mahayoga will have the beneficence of the Goddess
Sri and will be adorned with expensive and beautiful clothes and ornaments. He is
reverred and honoured by the king. He will hold a high position and will be
rewarded of authority by the king, He will be blessed with sons and fully enjoy
wealth and conveyances.

Here is the horoscope of Smt. Indira Gandhi. Here there are interchanges of
houses: —
(1) The lord of the Lagna is in the 7th and the lord of the 7th is in the Lagna.
(2) The lord of the 2nd is in the 5th and the lord of the 5th is in the 2nd.
(3) The lord of the 11th is in the 6th and the lord of the 6th is in the 11th.

(1) and (2) are Maha Yogas and (3) is Dainya Yoga The effects of these
Yogas were fully realised by the native in her life.

Notes - Here it would be relevant to mention that in khand 4 sloka 22 in
Uttarakalamrit, the exalted results given for mutual interchange of lords of the 6th,
8th and 12th houses are quite reverse of the effects given in Phaladeepika. The
sloka in Uttarakalamrit is as under.

This means that (1) If the lord of the 8th is in the 12th or 6th, (2) if the lord
of the 6th is in the 8th or 12th. (3) if the lord of the 12th is in the 8th or 6th. (4) the
three lords may be in the signs of each other or be aspected by each other and (5) if
they are not associated with or aspected by the lords of any other houses (in other
words they may have nothing to do with the lords of any other houses), the person
born in such a Yoga will be very prosperous and a king of kings.

         This is known as Vipareeta Raja Yoga which means that the planets who
normally give adverse effect, give excellent results.

          However, there is some difference between the Yogas given above and those
mentioned in Phaladeepika. In Phaladeepika Dainya Yogas (by the lords of the 6th,
8th and 12th) are caused by interchanges of two planets only amongst the lords of
the 6th, 8th and 12th, while in Uttarkalamrita the effects are given of the placement
of the lords of the 6th, 8th and 12th in Dusthanas or of their association with or
aspect by each other and be unrelated top lords of any other houses.

           35. Note in the birth chart where the lord of the Lagna is posited, and where
the lord of the sign occupied by the lord of Lagna is placed. If the lord of this sign
is in his sign of exaltation or own identical with kendra or trikona, the Yoga so
formed is termed as Kahala Yoga See this birth chart as an example.
          In this example horoscope lord of the Lagna is Mars. He is in Leo (5th
house) Lord of 5th house (Leo) the Sun is in the 1 It in Aquarius. Saturn, the lore,
of Aquarius, is in 7th a kendra, in his own sign of exaltation. This is how Kahala
Yoga is formed.

         If the lord of the sign in which the Lord of Lagna is posited, be in his sign of
exaltation, of own sign identical with kendra or trikona, the Yoga so arising is
known as Parvata Yoga.

         In this example horoscope the lord of the Lagna. Mars is posited in
Sagittarius (9th house). Lord of the 9th house Jupiter is in the 4th (a Kendra) in his
sign of exaltation causing Parvata Yoga.

         36. The person with Kahala Yoga at birth will be prosperous, noble,
benevolent, kind and propitious. He will be very popular in the public.

        The person born with Parvata Yoga will always be wealthy and happy. He
Will perfrom acts which will afford by lasting benefit to others (like construction
of Dharmashalas, hospitals, temples, reservoirs, etc.). He will become the ruler of
the Earth.

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Yogas in Vedic Astrology - Part 5

Notes — Following are the details of the yogas mentioned above.

28. Maha Yogas: (1) The lord of the Lagna in the 2nd and the lord of the 2nd
in Lagna, (2) the lord of the Lagna in the 4th and the lord of the 4th in Lagna, (3)
the Lord of the Lagna in the 5th and the lord of the 5th in Lagna, (4) the lord of the
Lagna in the 7th and the Lord of the 7th in Lagna, (5) the Lord of the Lagna in the
10th. and the Lord of the 10th in the Lagna, (7) the lord of the Lagna in the 11th
and the lord of the 11th in the Lagna, (8) the lord of the 2nd in the 4th and the lord
of the 4th in the 2nd, (9) the lord of the 2nd in the 5th and the lord of the 5th in the
2nd, (10) the lord of the 2nd in the 7th and the lord of the 7th in the 2nd, (11) the
lord of the 2nd in the 9th and the lord of the 9th in the 2nd. (12) the lord of the 2nd
in the 10th and the lord of the 10th in the 2nd, (13) the lord of the 2nd in the 11th
and the lord of the 11th the 2nd, (14) the lord of the 4th in the 5th and the lord of
the 5th in the 4th (15) the lord of 4th in the 7th and the lord of the 7th in the 4th.
(16) the lord of the 4th in the 9th and the lord of the 10th in the 4th, (17) the lord of
4th in the 11th and the lord of 11th in the 4th, (19) the lord of the 5th in the 7th and
the lord of the 7th in the 5th, (20) the lord of the 5th in the 9th and the lord of the
the 9th in the 4th, (17) the Lord of the 4th in the 10th and the lord of 9th in the 5th,
(21) the lord of the 5th in the 10th and the lord of the 10th in the 5th. (22) the lord
of the 5th in the 11th and the lord of the 11th in the 5th. (23) the lord of the 7th in
the 9th and the lord of 9th in the 7th. (24) the lord of the 7th in the 10th and the
lord of 10th in the 7th. (25) the lord of 7th in the 11th and the lord of the 11th in
the 7th, (20) the lord of the 9th in the 10th and the lord of the 10th in the 9th, (27)
the lord of the 9th in the 11th and the lord of the 11th in the 9th (28) the lord of the
10th in the 11th and the lord of the 11th in the 10th.

30. Dainya Yogas:
(1) The lord of the 6th in the Lagna and the lord of Lagna in the 6th, (2) the
lord of the 6th in the 2nd and the lord of the 2nd in the 6th, (3) the lord of the 6th
in the 3rd and lord of the 3rd in the 6th, (4) the lord of the 6th in the 4th and the
lord of the 4th in the 6th, (5) the lord of the 6th in the 5th and the lord of the 5th in
the 6th, (6) the lord of the 6th in the 7th and the lord of the 7th in the 6th, (7) the
lord of the 6th in the 8th and the lord of the 8th in the 6th, (8) the lord of the 6th in
the 9th and the lord of the 9th in the 6th, (9) the lord of the 6th in the 10th and the
lord of 10th in the 6th, (10) the lord of 6th in the 11th and the lord of the 11th in
the 6th, (11) the lord of the 6th in the 12th and the lord of the 12th in the 6th. (12)
The lord of the 8th in Lagna and the lord of Lagna in the 8th. (13) the lord of the
8th (14) the lord of the 8th in 3rd and the lord of the 3rd in the 8th, (15) the lord of
the 8th in the 4th and the lord of the 4th In the 8th, (16) the lord of the 8th in the
5th and the lord of the 5th In the 8th. (17) the lord of 8th In the 7th and the lord of
7th in the 8th, (18) the lord of the 8the In the 9th and the lord of the 9th in the 8th,
(19) the lord of the 8th in the 10th and the lord of the 10th in the 8th, (20) the lord
of the 8th in 11th and the lord of the 11th in the 8th, (21) the lord of the 8th in the
12th and the lord of 12th in the 8th, (22) the lord of the 12th in the Lagna and the
lord of the Lagna in the 12th, (23) the lord of the 12th in the 2nd and the lord of the
2nd in the 12th, (24) the lord of the 12th in the 3rd and the lord of the 3rd in the
12th. (25) the lord of the 12th in the 4th and the lord of the 4th in the 12th, (26) the
lord of the 12th in the 5th and the lord of the 5th in the 12th (27) the lord of the
12th in the 7th and the lord of the 7th in the 12th, (28) the lord of 12th, (29) the
lord of 12th in the 10th.and lord of the 10th in the 12th, (30) the lord of the 12th in
the 11th and the lord of the 11th in the 12th.

8. Kahala Yogas:
(1) The Lord of the Lagna in the 3rd and the lord of the 3rd in the Lagna, (2)
the lord of the 2nd in the 3rd and the lord of the 3rd in the 2nd. (3) the lord of the
4th in the 3rd and the lord of the 3rd in the 4th (4) the lord of the 5th in the 3rd and
the lord of the 3rd in the 5th, (5) the lord of the 7th in the 3rd and the lord of the
3rd in the 7th. (6) the lord of the 9th in the 3rd and the lord of the 3rd in the 9th, (7)
the lord of the 10th in the 3rd and the lord of the 3rd in the 10th. and (8) the lord of
the 11th in the 3rd and the lord of the 3rd in the 11th.

33. The person with Dainya Yoga at birth will be a fool, will revile others
and indulge in sinful deeds. He is always in trouble from his enemies. He will
speak harshly and will not have a stable mind. He will encounter obstacles in all
his ventures.

The native with Kahala Yoga will occasionally be haughtly and sometimes
sweet in his speech. There will be occasions when he will be very prosperous and
then will be driven to poverty, unhappiness and misery.


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Dhana Yogas in Vedic Astrology - Tamil Jothidam Tips

Dhana Yogas: Combinations For Wealth 

INTRODUCTION

Maharishi Parashara in BPHS says that the Kendras are specifically the houses of happiness and the Trikonas are the houses of Wealth and Prosperity. This is because Kendras are ruled by Vishnu, the sustainer and Trikonas are governed by Lakshmi, the giver of prosperity. Thus, these houses shall appear prominently in the combinations of wealth. Along with it, 2nd house is the house of accumulated wealth and 11th house is the house of gains or income and thus, these houses are equally important in the matters of wealth.  12th signify the house of loss and its involvement in the combinations show loss of wealth. Lets see what different classics have to say in these matters of wealth:

Bhavartha Ratnakara

If the there’s a parivartana between either the 2nd and 5th lords or the 2nd and 11th lords, the native earns a lot. This is also true for the placement of the 5th and 9th lords in their own houses.
Here the author talks of the association of the lord of wealth (accumulated), i.e., 2nd lord, with either the 5th house (Trine) or the 11th house (gains), the native earns a lot of money. This to note here that while 9th house shows past, the 5th house shows future. Since the author talks of involvement of the 5th lord, the native shall "Earn" the wealth with his own effort and not inherit from his Father (lineage), as signified by the 9th house. In the subsequent line, the author speaks of the strength of the 5th and 9th houses, the key houses of blessings of Lakshmi.

If the lords of 2nd and 11th are associated with lords of the 5th and 9th, dhana yoga results.
Here the author, reiterates the same concept, just to give emphasis on the association of the houses of wealth and gains with the houses representing the blessings of Lakshmi. Various combinations can be possible by the association with the 2nd and 11th lord with 5th and 9th house. However, in my humble opinion, association of 2nd lord with 5th and 9th lords or houses are more important that 11th lords association with the 5th and 9th lords (the houses are given lower priority), in bestowing wealth to the native.

If the said planets (2nd and 11th)are associated with lords other than the 5th and 9th, no dhana yoga results; however, the native does enjoy moderate wealth.
This statement is particularly important, as this states that in the absence of any dhana yoga, the person would not suffer penury and shall have riches based on the inherent strength of the 2nd, 11th, 5th and 9th houses. The person shall have moderate wealth and can make a comfortable living out of it as long as there is no association of the houses of wealth with "BAD" houses (which we shall discuss in the combinations for penury).

There’ll be loss of wealth if the 12th lord associates with the 2nd and 11th lords.
12th is the house of losses and association of the 12th lord (vyayesha) with the lords of the 2nd and 11th lords, shall cause loss of wealth. However, this cannot be interpreted as lack of wealth. This can be interpreted as the native shall earn wealth based on the association of the lords of the houses of wealth (2nd and 11th) with the houses of blessings of lakshmi (5th and 9th) or their inherent strength, however, the native has to face losses on unexpected ventures as indicated by the 12th house or 12th lord.

It’s always fortunate for Jupiter to associate with the 2nd lord and Mercury.
Here the author brings in the influence of the Karaka for wealth, Jupiter. It is known that if the karaka of a house is well placed of associate with the lord of the house of aspect the house, then that particular significations of the house is enhanced. If Jupiter associate (conjunct, aspect, have exachange) with the 2nd lord (11th lord is left out, as accumulated wealth is under focus), the native is fortunate and can have good bank balance. Why Mercury is brought into picture is yet to be understood!

If the 1st, 2nd and 11th lords are in their own houses, a dhana yoga is formed
In the first stanza, the author talked of the stength of the 5th and 9th lords/ houses, whereby here he talks of the strength of the trine which was left out, i.e., the Lagna and the lord/ houses of wealth and gain. The purpose of seggregating these into two different places can be priority which the author gives for the strength of the combination to bestow wealth. In my humble opinion, the exaltation and other strengths (sthana bala in shadbala scheme) of the said lords shall also noteworthy to be studied in the context of Dhana Yogas.

If the 2nd and 11th lords are in the lagna, a powerful dhana yoga results
While in previous stanzas, the author speaks of the association of the 2nd and 11th lords with the trinal lords, namely 5th and 9th; in this stanza, he mentions the placement of the lords of wealth and gain together in the Lagna can also bestow a powerful dhanayoga. In my humble opinion, the combination can be extended to placement of the 2nd and 11th lord in 5th and 9th too. If one of the two of the 2nd and 11th lords are placed in the trine, then the combination is proportionately weakened. The placement of 5th or 9th lord in the houses of wealth and income, however has lesser consequences on the matters of wealth.


Source: varahamihira

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